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IASTE / LEGITIMATING TRADITION December 17-20, 2016 | Kuwait City

In contemporary contexts of globalization, political conflict, and dynamic social and cultural change, legitimacy is often invoked, questioned, or challenged by various actors to achieve certain ends. This conference seeks to ask: What role does tradition play in legitimating practices that produce place-based or placeless built environments?Recent IASTE conferences have explored the role of subjectivity, authorship, and power in the construction of traditions in space and place. These themes often implied processes of legitimation that affect the built environment in ways that are sometimes more hidden and sometimes more obvious. This conference will seek to address this issue and to uncover how traditions that relate to the production of the built environment have been legitimated or used as tools of political and social legitimation.Legitimacy can be defined as the recognition and acceptance of someone or something as valid and proper; it can be established through accordance with established rules and standards, principles of reasoning and logic, or the status of being lawful. In the particular context of tradition, legitimacy can have several meanings, including authenticity, legality, and the possession of value or worth. These aspects of legitimacy are not inherent within traditions themselves, but are bestowed by agents for particular reasons. To understand legitimation, or the act of bestowing legitimacy, one must carefully unpack all of its components. The word legitimacy comes from the Latin verb legitimare, which means to make lawful. In theory, then, legitimacy refers to something that is legal because it meets the requirements of the law. However, in actuality, something can be legitimate without being legal, or it can be legal without being legitimate.In the context of tradition, who legitimates (or de-legitimates)? What are their reasons for doing so? In the context of the built environment, what gets saved, why, and for what purpose? Conversely, what is erased or left in a state of decay as a result of the legitimating of historic references? And what do these processes of dominant and counter narrative mean for present and future environments? These are some of the questions fixed in the constant negotiation over the meaning and value of tradition. With respect to a particular culture, the acknowledgement or denial of legitimacy can come from within or without; in other words, it is possible for a tradition to be internally but not externally legitimate, or vice versa. A discrepancy between internal and external views of legitimacy can lead to conflict, but disputes about legitimacy within the bounds of one group can have the same consequences. In political theory, legitimacy is sometimes conceived as being derived from the consent of the governed. Thus, if coercion or even violence is required to uphold a tradition, is it still legitimate? When politics within or between communities come into play, the exercise of power of the ruler over the ruled finds its expression in built form.

Source: IASTE 2016 | IASTE

Upcoming Events

  • Symposium: Chicago Tradition in Architecture 9 October 2015 – 10 October 2015
  • “Approaches to Architectural History Symposium” 10 October 2015 A Symposium at the University of Virginia School of Architecture: Co-sponsored by the Department of Architectural Historynand the Center for Palladian Studies in America
  • Open House Chicago 17 October 2015 – 18 October 2015
  • David Schwarz: Driehaus Lecture 11 November 2015 at 5:30 pm – 6:30 pm
  • INTBAU Havana Tour and Conference 12 November 2015 – 21 November 2015
  • Driehaus Prize Celebration Weekend 18 March 2016 – 19 March 2016
  • CNU 24 Detroit 8 June 2016 – 11 June 2016

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